{"id":16046,"date":"2026-02-20T22:09:39","date_gmt":"2026-02-20T21:09:39","guid":{"rendered":"https:\/\/www.bestforming.de\/blog\/till-eulenspiegel-in-schwarz\/"},"modified":"2026-02-20T22:33:59","modified_gmt":"2026-02-20T21:33:59","slug":"till-eulenspiegel-in-schwarz","status":"publish","type":"post","link":"https:\/\/www.bestforming.de\/en\/blog\/till-eulenspiegel-in-schwarz\/","title":{"rendered":"Till Eulenspiegel in black"},"content":{"rendered":"

I watched The Dark Knight<\/em> and caught myself: I find the Joker likable in a strange way.<\/p>\n

Not as a person. Not as a role model. But as a function.<\/p>\n

I know this function. I even like it. Because it does something that most systems try to prevent by all means: It holds up a mirror to them \u2014 and doesn\u2019t let it sink again just because someone says \u201corder\u201d.<\/p>\n

When I perceive the Joker as a dark version of Till Eulenspiegel, it\u2019s because Eulenspiegel in truth was never just a jester. Eulenspiegel is a disruption that produces truth. He makes visible where rules are not rules but costumes. Where authority is not authority but only habit. Where \u201cthat\u2019s how it\u2019s done\u201d in reality means \u201cthat\u2019s how it\u2019s done as long as nobody asks\u201d.<\/p>\n

And that\u2019s exactly where my personal conflict begins \u2014 or more precisely: my personal hierarchy.<\/p>\n

I love order. I love structure. I love bestforming when it really is bestforming: clarity, reliability, equal rules, clean boundaries.<\/p>\n

But I hate hypocrisy more.<\/p>\n

And when bestforming becomes a mask, when rules become absurd or apply only to some, then beingloco is not defiance. It is protest. Civil disobedience at the system level. A mirror that forces the system to look at itself.<\/p>\n

\u2e3b<\/p>\n

Pillar 1: The trickster is the system\u2019s mirror test<\/strong><\/p>\n

The trickster is not an \u201canti-order\u201d figure. He is an anti-hypocrisy figure.<\/p>\n

He does not automatically accept the premises of the system. Above all, he does not accept the most convenient premise of all: that everything can be explained if you just know the right price.<\/p>\n

This is the secret religion of many societies: In the end it\u2019s about money.<\/em> If you just pay enough, morality becomes a service. Loyalty becomes a subscription. Principle becomes a discount.<\/p>\n

The trickster ruins this religion by not serving it.<\/p>\n

Rubies as big as a tangerine<\/strong><\/p>\n

In The Dark Knight<\/em> Alfred tells that Burma story, and it\u2019s more than a set-up for \u201cthe Joker is just insane\u201d. It\u2019s a diagnosis.<\/p>\n

\u201cOne day I saw a child playing with a ruby the size of a tangerine.\u201d <\/p>\n

And this bandit \u2014 the actual trickster in Alfred\u2019s story \u2014 throws these rubies away. He does not act according to the expected grid. He follows no logic \u201clike money\u201d. <\/p>\n

Then comes the sentence that exposes the operating system of many orders:<\/p>\n

\u201cThey can\u2019t be bought, bullied, reasoned or negotiated with.\u201d <\/p>\n

Money, power, arguments, deals \u2014 the four standard keys with which you unlock systems. The trickster doesn\u2019t fit the lock. And that\u2019s exactly why he becomes a mirror.<\/p>\n

Because the moment money is only a means of exchange (a token, a tool, a logistical circumstance) and no longer the anchor of meaning, the system loses its most convenient explanation. And suddenly it has to show whether it has values<\/em> \u2014 or only mechanics<\/em>.<\/p>\n

The system believes it is moral. The trickster checks whether it is only stable.<\/strong><\/p>\n

The Joker does the same. Not subtly. Not kindly. But structurally identical.<\/p>\n

He says in essence: Your order is not \u201cgood\u201d. It is only \u201chabitual\u201d. And it does not apply because it is true, but because everyone has played along so far.<\/p>\n

And he doesn\u2019t test that through philosophy, but through pressure.<\/p>\n

He calls himself an \u201cagent of chaos\u201d and goes one better:<\/p>\n

\u201cIntroduce a little anarchy\u2026 It\u2019s fair!\u201d <\/p>\n

That is of course a provocative lie and at the same time a mirror. Chaos is not \u201cfair\u201d. But the sentence hits a sore spot: Many orders are not fair but selective. They are fair for those who wrote them<\/em>. They are fair for those who are allowed to interpret them<\/em>. They are fair for those who can afford exceptions<\/em>.<\/p>\n

The trickster does not say: \u201cI\u2019ll make it better.\u201d He says: \u201cI\u2019ll make it visible.\u201d<\/p>\n

And this making-visible with the Joker always happens where the system prefers to stay in the fog: with morality that only applies in good weather.<\/p>\n

\u201cMadness\u2026 is like gravity. All it takes is a little push.\u201d <\/p>\n

This too is a mirror. Not because \u201cmadness\u201d is desirable, but because the Joker is pointing at something we don\u2019t like to admit: that many of our \u201ccivilized\u201d self-images are not built on stability but on conditions.<\/p>\n

The trickster is the moment when conditions tip.<\/p>\n

Burning money: the mirror that hurts<\/strong><\/p>\n

The scene that resonates with you so much is the point at which the Joker destroys the obvious: money as a motive.<\/p>\n

\u201cIt\u2019s not about money. It\u2019s about sending a message.\u201d <\/p>\n

\u201cEverything burns.\u201d <\/p>\n

This is not poetry. This is a system operation: He takes away the mob\u2019s common language. He cuts the \u201cdeal\u201d channel. And suddenly everyone has to notice: If money no longer counts, only loyalty, fear, violence \u2014 and the question of who is even still allowed to define \u201crules\u201d \u2014 remain.<\/p>\n

In Alfred\u2019s story, rubies are the size of tangerines and worthless. With the Joker, piles of money are real and worthless. It is the same movement: devaluation of the token<\/strong> in order to force the truth of the system<\/strong> to become visible.<\/p>\n

And this is exactly where the Joker becomes the dark Eulenspiegel: He doesn\u2019t just hold up the mirror. He glues it in place.<\/p>\n

The ferry experiment: morality as a coat of paint<\/strong><\/p>\n

One of the strongest mirror moments in the film is not even a line. It\u2019s a setup: two ferries, two groups, one button.<\/p>\n

The Joker forces society into a grotesque decision and thereby says: If your morality is real, it will hold even when it becomes uncomfortable. If it is only a status accessory, it will fall off at the first serious test.<\/p>\n

You don\u2019t have to romanticize this scene to see its mirror value. The mirror is: Morality is often performance. And systems love performance because it simulates order. The trickster forces performance into reality.<\/p>\n

And then comes Tyler Durden \u2014 the Joker without clown makeup<\/strong><\/p>\n

When you say Tyler Durden connects to this, you\u2019re right. Tyler is not a Joker double, but he is the same function in a different field: consumption, identity, performance.<\/p>\n

He doesn\u2019t hold up a mirror to society regarding \u201ccriminality\u201d but regarding \u201cnormality\u201d.<\/p>\n

\u201cAdvertising has us chasing cars and clothes\u2026\u201d <\/p>\n

This is the mirror on a society that sells meaning as a product and is then surprised when people become hollow inside.<\/p>\n

\u201cThe things you own end up owning you.\u201d <\/p>\n

Again here: money and possessions are tokens. Tools. But when they become the anchor of meaning, the token owns you \u2014 not the other way around.<\/p>\n

And Tyler does something else that directly connects your two pillars: He puts bestforming under suspicion as soon as it becomes a self-optimization religion.<\/p>\n

\u201cSelf-improvement is masturbation. Now self-destruction\u2026\u201d <\/p>\n

You can consider that destructive (it often is). But as a mirror it is sharp: There is a kind of bestforming that does not seek truth but recognition. That does not want performance but superiority. That does not mean order but rank.<\/p>\n

And that is exactly where your point begins: The trickster is the protest against rules that are not true.<\/p>\n

\u2e3b<\/p>\n

Pillar 2: Hypocrisy beats order \u2014 and then I choose beingloco<\/strong><\/p>\n

I want to say this as clearly as I need it myself:<\/p>\n

Order is a value.<\/p>\n

Structure is a value.<\/p>\n

bestforming is a value.<\/p>\n

But these values are subordinate<\/em> to something I do not negotiate: equality of rules<\/strong> and honesty of justification<\/strong>.<\/p>\n

Because order can protect. Order can support. Order can even heal.<\/p>\n

But order can also stabilize what is wrong.<\/p>\n

And then order becomes a lie with good branding.<\/p>\n

bestforming is only bestforming if it applies to everyone<\/strong><\/p>\n

The simplest definition I know:<\/p>\n

\u2022 bestforming is order that serves truth.<\/p>\n

\u2022 bestforming is structure that enables fairness.<\/p>\n

\u2022 bestforming is a set of rules that does not become soft at the top and hard at the bottom.<\/p>\n

As soon as a system has two sets of rules \u2014 one for people with money, one for people without \u2014 it is not a set of rules. It is privilege management.<\/p>\n

As soon as a system calls itself \u201crational\u201d but does not apply its rules consistently, it is not rational. It is rhetorical.<\/p>\n

And as soon as a system says \u201cprofessionalism\u201d but in truth means obedience, it is not professional. It is trained.<\/p>\n

At this moment beingloco becomes an option.<\/p>\n

Not as a lifestyle. Not as \u201cchaos\u201d. But as targeted rule-breaking<\/strong>, because playing along<\/em> normalizes hypocrisy.<\/p>\n

Absurd rules are not an argument for order but a wake-up call<\/strong><\/p>\n

You brought up the cannabis example, and it\u2019s ideal because it exposes the time dimension: rules are versions, not truth.<\/p>\n

In Germany, the recreational cannabis law (KCanG) came into force on 1 April 2024. The federal government recorded this in the Federal Law Gazette. The Federal Ministry of Health describes that this legalized private home cultivation and collective cultivation in cultivation associations. <\/p>\n

And at the same time, cannabis as medicine is being re-regulated; the ministry explicitly describes that cannabis was removed from the schedules of the BtMG on 1 April 2024 and the rules were transferred into separate laws. <\/p>\n

This is not a detail question. This is a mirror for something fundamental:<\/p>\n

Yesterday you were \u2014 in the logic of the system \u2014 a criminal.<\/p>\n

Today you are \u2014 in the logic of the system \u2014 normal.<\/p>\n

And tomorrow the system will act as if all of this had always been without alternative.<\/p>\n

The absurd thing is not the change. Changes are normal. The absurd thing is the moral self-certainty with which systems present their respective version as \u201cnatural\u201d.<\/p>\n

And here lies your beingloco impulse: If rules are so obviously time-dependent and narrative, why should I obey them blindly \u2014 especially when they harm people while at the same time culturally ennobling other drugs (alcohol)?<\/p>\n

I don\u2019t even have to argue medically to see the mirror: societies confuse legality with morality. And this confusion is hypocrisy with a stamp.<\/p>\n

My permanent triggers: decades, one pattern<\/strong><\/p>\n

You said: It\u2019s not \u201cone situation\u201d. It\u2019s been the same pattern for decades. And that is the central point for the manifesto character: It\u2019s not about mood. It\u2019s about structure.<\/strong><\/p>\n

Patriarchy:<\/strong><\/p>\n

There is a hypocrisy that calls women \u201chysterical\u201d when they become inconvenient \u2014 and \u201clikable\u201d when they keep themselves small. There is a hypocrisy that labels female clarity in menopause as a problem instead of as a consequence: less fear, more identity. The system calls that \u201cemotional\u201d. In truth it is often simply: no longer available.<\/p>\n

Children without a lobby:<\/strong><\/p>\n

Adults call it \u201cupbringing\u201d when they set rules they would never accept themselves. Children bear the consequences but have no voice, no bargaining power, no exit option. This is a power asymmetry disguised as normality.<\/p>\n

Money rules the world:<\/strong><\/p>\n

Not as a moral accusation but as an observation: Money is increasingly becoming the ticket to freedom of action. And power is increasingly becoming the ability to write rules \u2014 or not to have to follow them.<\/p>\n

Capitalism as lack of alternatives through narrative:<\/strong><\/p>\n

Communism as a historical system has failed in many ways \u2014 and in capitalism this is gladly told as if that had also settled all the questions that communism raised: dignity, basic needs, solidarity, protection from exploitation. This is a rhetorical trick: You let the counter-model die and sell that as \u201cproof\u201d that there are no alternatives. And suddenly \u201cthat\u2019s how the world is\u201d becomes a law of nature.<\/p>\n

ADHD and neurodiversity:<\/strong><\/p>\n

\u201cInvented illness\u201d, \u201cexcuse\u201d, \u201cexcusing lack of performance\u201d \u2014 this is a particularly cheap form of hypocrisy because it presents itself as morally superior. It says: If you don\u2019t function, it\u2019s your fault.<\/em> It ignores complexity and calls that \u201cresponsibility\u201d. In reality it is often simply: unwillingness to adapt systems that would have to allow people to vary.<\/p>\n

When you read this list, it\u2019s clear why you say \u201cwild Absurdistan\u201d. Because the world is not only chaotic. It often pretends to be logical \u2014 while applying logic selectively.<\/p>\n

And that is exactly why \u201corder\u201d is no longer enough as an answer.<\/p>\n

Further mirror examples (because the pattern is everywhere)<\/strong><\/p>\n

If I take your pattern seriously, I find the same signatures in countless places:<\/p>\n

\u2022 Meritocracy as a fairy tale:<\/strong> Performance is celebrated, but starting conditions are ignored. The system calls this \u201cfair\u201d because it does not factor in the unfair basis.<\/p>\n

\u2022 Compliance theater:<\/strong> Rules are sold as morality but in practice used as a weapon downward. For those at the top there are \u201cisolated cases\u201d.<\/p>\n

\u2022 Selective law & order:<\/strong> The small are sanctioned, the big are \u201cregulated\u201d. The system calls this \u201crealism\u201d. In truth it is power arithmetic.<\/p>\n

\u2022 Neutrality as camouflage:<\/strong> Those who benefit call stabilization \u201cobjective\u201d. Those who suffer call it \u201cinjustice\u201d. Neutrality becomes the moral excuse to risk nothing.<\/p>\n

\u2022 Race\/class as implicit rule sets:<\/strong> Officially the rules are equal. In practice they often are not. This is hypocrisy in pure form: claiming equality, implementing inequality.<\/p>\n

These are all variants of the same bug: Rules are not lived as a common contract but as an instrument. And as soon as rules become an instrument, bestforming is no longer performance \u2014 it is training.<\/p>\n

Then I choose beingloco.<\/p>\n

A mini-model that helps me (and probably you too)<\/strong><\/p>\n

I like to think of it along two axes:<\/p>\n

1. Does the rule apply to everyone?<\/strong> (universal vs selective)<\/p>\n

2. Is the rule meaningful?<\/strong> (meaningful vs absurd)<\/p>\n

This creates four fields:<\/p>\n

\u2022 Universal + meaningful:<\/strong> bestforming. Here I love rules.<\/p>\n

\u2022 Universal + absurd:<\/strong> bureaucracy as an end in itself. Here I become critical.<\/p>\n

\u2022 Selective + meaningful:<\/strong> privilege order. Here I become angry.<\/p>\n

\u2022 Selective + absurd:<\/strong> the core of hypocrisy. Here beingloco becomes the moral option.<\/p>\n

beingloco is then not \u201cI do what I want\u201d, but \u201cI make visible that you are not doing what you claim\u201d.<\/p>\n

\u2e3b<\/p>\n

Manifesto: My line between bestforming and beingloco<\/strong><\/p>\n

I write this as a vow, not as a debate.<\/p>\n

1. I love structure \u2014 but I do not confuse structure with truth.<\/p>\n

2. Rules that do not apply to everyone are not rules. They are privileges.<\/p>\n

3. Money is a means of exchange. Whoever declares money to be meaning betrays people.<\/p>\n

4. If a system preaches morality but sells exceptions, it is not a moral system but a market.<\/p>\n

5. I do not play along when \u201cprofessionalism\u201d is just another word for obedience.<\/p>\n

6. I accept disorder more readily than hypocrisy, because disorder is at least honest.<\/p>\n

7. I do not believe in lack of alternatives. I believe in power that disguises itself as a law of nature.<\/p>\n

8. I do not consider women \u201chysterical\u201d when they become clear. I consider systems hysterical when they cannot bear clarity.<\/p>\n

9. Children have no lobby \u2014 so every \u201cthat\u2019s just how it is\u201d is a moment of suspicion.<\/p>\n

10. Neurodiversity is not an excuse. The excuse is not wanting to change systems.<\/p>\n

11. When bestforming becomes a mask, I choose beingloco \u2014 targeted, visible, justified.<\/p>\n

12. I do not want to watch the world burn. I want it to stop lying while it burns.<\/p>\n

\u2e3b<\/p>\n

The final catch: The trickster is both warning and tool<\/strong><\/p>\n

It would be cheap to dispose of the Joker as just a monster. Then I wouldn\u2019t have to look. Then I could say: This has nothing to do with me.<\/em><\/p>\n

But that is exactly the value of the trickster as a mirror: He forces me to sort my own values.<\/p>\n

Tyler Durden says: \u201cYou are not your job\u2026\u201d <\/p>\n

The Joker says: \u201cIt\u2019s not about money\u2026\u201d <\/p>\n

Alfred says: Some people follow no logic \u201clike money\u201d. <\/p>\n

Three variants of the same disruption: The token is not the meaning.<\/p>\n

And if the token is not the meaning, then I also cannot hide behind tokens: not behind money, not behind status, not behind \u201cthat\u2019s how it\u2019s done\u201d, not behind \u201crules are rules\u201d.<\/p>\n

Because sometimes the most honest order is the one that dares to break a rule \u2014 not to win, but to show that the game is rigged.<\/p>\n

The world is a wild Absurdistan. I can cling to it because it promises \u201corder\u201d. Or I can cling to it because I refuse to lie while I\u2019m hanging on.<\/p>\n

And maybe that is the real reason why the Joker as a dark Eulenspiegel seems likable to me: not because of the darkness. But because of the mirror work.<\/p>\n

Because I want order.<\/p>\n

But I don\u2019t want it at the price of lying to myself.<\/p>\n

<\/div>","protected":false},"excerpt":{"rendered":"

I watched The Dark Knight and caught myself: I find the Joker likable in a strange way. Not as a person. Not as a role model. But as a function. I know this function. I even like it. Because it does something that most systems try to prevent by all means: It holds up a […]<\/p>\n","protected":false},"author":1,"featured_media":16074,"parent":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[642],"tags":[],"class_list":["post-16046","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-uncategorized"],"acf":[],"yoast_head":"\nTill Eulenspiegel in black - bestforming<\/title>\n<meta name=\"description\" content=\"I watched The Dark Knight and caught myself: I find the Joker likable in a strange way.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.bestforming.de\/en\/blog\/till-eulenspiegel-in-schwarz\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Till Eulenspiegel in black - 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